The formula κτίσμα ὁ υἱ& 231·ς is ascribed to Origen by the anti-Chalcedonists of the sixth century, but is probably a ‘consequenz-macherei’ from the above; see Caspari Alte u. N. Quellen, p. 60, note. But κτίσμα was sometimes applied to the Son in a vague sense, on the ground of Prov. viii. 22, a text not used in this way by Origen.