HOMILIES ON PHILIPPIANS, COLOSSIANS, THESSALONIANS. 575 against deferring baptism, 361 (note 3). Gridiron, an instrument of martyr dom, 336. ( Irief, to be shown for sinners living, as well as when dying, 196; but with secret, not open, sorrow, ib. ; for sinners, tends to joy, and is evidence of a mind devoted to God, 255; profitable to those that grieve, as leading them to repent for their own sins, ib. Guests, poor, are the best, 374; great and rich, are like masters, ib. Hades, most said to be punished in, 359- Hadrian. See Adrian. 1 1am, cursed through want of love, 342. Hand, of God, is strong, and able to support men, 209. Hands, the right way of using them in God s service, 233. Hand-writing, St. Paul s cause of emotion to the Colossians, 314. Hardships, present lot of Christians, 329- Harlot, ways of, pleasant to loose minds, 346; dishonor of being united to, 347; hired for wed ding-feasts, 317; to do so like mixing vinegar with wine, 318. Haughtiness. S^ee Pride, 204. Head of a family should be its teacher, 397 ; husband is, of wife, ib. ; office of, in the body, ib. Health, good, should not make men proud, 217. Hearing, quick,should not make men proud, 217. Heart, the source of good and evil, 342. Heathens, sometimes chaste,- 347; grief at deaths suitable to, 349; answers to, about Resurrection, 353; no better answer by know ing time of Consummation, 360; asked when should be Resurrec tion, 361 ; shame they should see Christians despise adjuration, 372; use of their histories, 379. Heaven, compared to palaces, 351; orphans shine in, ib. ; not to be attained with self-indulgence, 364; way to, beset by demons, 371 ; opened in description, 382. Hell, appointed for avaricious, 212 (see Avarice) ; a warning to bad men, ib. ; though intolerable, yet not equal to the pain of being dishonored at the Judgment, 245; deluge a proof of, 357; Sodom a proof of, ib.; not known to ancients, 358; thought of, implanted in us for good, 359, 382; St. Chrysostom in fear of, 359; sons of, 362, 366; thought of, makes trouble seem nothing, 382; should be talked of, 382- 83; thought of, keep from fall ing into it, 383; he that will not hear of, not ready for persecu tion, ib. ; St. Paul would have borne for God s will, ib. ; fear of, guides the soul, 384; rich man would have escaped had he feared, ib. ; some think mild and temporary, 384; those refuted, ib. Helmet, spiritual, preserves reason, 363. Heretics, do great and good works, but without a reward, 191 ; their way of interpreting, " He thought it not robbery," 212; say Christ was humbled not as He is Man, 215; that "Name" ta&aa&glory, ib. ; and that God s glory con sisted in that all worship Him, ib.; their notions of God false, 216; the wisdom of the Spirit leads them to undertake the fight that they may fail, 234; blot out words of Scripture when against them, ib. ; entrapped by St. Paul s words on the Law, ib. Hezekiah, heard, and why, 326; tri umphed over king of Assyria by prayer, 391. History, proves vanity of earthly things, 379. Holiness, chastity specially called, 342; implies all virtues, ib. Homily, unnecessary, 388. Hope, source of all good, 194; hel met of, 363; an anchor, 377; false in the notion that Hell is temporary, 384; good, supports the soul, 390. Holy Spirit, His words are as a two- edged sword in a phalanx, 206; given in Baptism, 237. Holy Scriptures, apply human words to God, 252. Honor, takes place between a greater and a lesser, 209. Horse race, 206. Horse, soul compared to, 384. Hospitality, to the poor, has a reward at the Judgment, 262; of Abra ham, 369; to the poor, 374. House, a, a memorial of covetous- ness, 369. Houses, how to use them in serving God, 233; fallen, of the great, an admonition, 379. Human nature, imperfect, 192. Humility, the greatest safety for dis ciples against their enemies, 182; Joseph s, 204; Christ s cause of men sworkinggreater deeds than Himself, 205; not adulation or meanness, ib. ; shown in David, ib.; examples of, ib.; is shown when one shows respect to another, for things pleasing to God, 206; taught by examples of Christ, ib. ; must be an empty ing one s self from free choice, 213; what true humbleminded- ness is, 208; always a way to be exalted, 216; the good things that spring from it, 217; arises from considering our own fail ing^, 229. Hunger, should be relieved, 368; to perish by no disgrace, ib. ; to make others do so, a crime, ib. Husband, duty of, to his wife, 304; bound to keep to his wife alone, as she to him, 345; not to be idolized, 350; what comes of a, ib.; should teach by example, 396 (and see Wife); head of the wife, 397; his obligations to her, ib.; should take spiritual food, like a swallow, to the nest, ib. Husband and wife, make but one man, 318; what kind of one parents should seek for their daughters, 320. Husbandman, desires to see his land when fruitful, 341; must attend to the seed sown, 386; natural, has to do with lifeless earth, ib. ; not so spiritual, 387; he must root out thorns, ib. Hymns, diviner things than psalms, 301-02; that of the Angels which the faithful know, 302; when a person is about his busi ness, he may sing a hymn in his heart, ib. Idleness, mischief of, 348; of Chris tians is an offense to heathens, ib. If, used for because, as assuming cer tainty, 382. Ignorance, often cause of sorrow, 352. Illumination. See Baptism. Images, set up in houses of rich, 232. Image, the, why it is not said of an Angel, yet is of a man, 270. Image, of God, in man, 368; of a king, not safe to insult, ib. ; im pressed on wax while warm, 383. In, said of the Son as of the father, 324; in Jesus, 353; used for through, 385, 390. Incarnation, proved real by Christ s death, 352; unforeseen, 356. See Flesh. Indolence, cause of men s believing in fate, 269. Industry, benefit of, 348. Initiated, know the order of service. 37 1- Injustice, injures the doer of it most, 249. Insult, not bearing, a weakness, 367 ; to a man is to Christ, 368; not returning, a lesson, 396. Intercession. See Prayer. Intercessions, good for all, 197. Interpretation, mystical, 352. Inworking, of God, requires good will in man, 186. Iron. See Soul, 212. Israel, conquered thirty-two kings by- prayer, 391. Jacob, prayer of, 326; an example to pastors, 332; had children, yet not covetous, 369; wronged by Laban, but never defrauded him, ib. Jacob s ladder, type of the Cross, 283 ; he deceived his father, by an economy, 285. Jailor, his business full of wickedness,