Junius, Piscator, Newcome, and Henderson think that it means the second city, a part of Jerusalem, being so called, as they supposed, in Nehemiah 11:9: where our version is considered to be wrong, and the clause ought to be, “and Judah, the son of Jeruiah, was over the second city”—[משנה על-העיר]. So it is deemed improperly rendered “college” in 2 Kings 22:14 and 2 Chronicles 34:22; where it ought to be “in the second city.” But the passage in Nehemiah is not decisive on the subject; and our version is countenanced by the former part of the verse, where “Joel” is said to be the “overseer,” and “Judah” is mentioned as being next to him, the second in office: and it is so rendered in the Septuagint. As to the other text, the word is by itself as here. What Calvin, after Cyril and Theodoret, suggests, is the most probable solution. The word rendered by Calvin “contritio—breach,” and by Henderson, “destruction,” is [שבר]. As “crying” and “howling” are said to proceed from the other parts, so something similar must have proceeded from “the hills.” The word means breaking, and it is often applied to the heart—“a broken heart,” Psalm 34:18; 51:19, etc. It seems to mean here the breaking out into weeping and wailing. The parallelism of the verse would thus be complete— And there shall be in that day, saith Jehovah, The voice of crying from the fish-gate, And howling from the second gate, And great wailing from the hills. Wailing is the breaking out of anguish and pangs. The word is used in Ezekiel 21:6, for acute pain in the loins, and may be considered as used here metonymically.—Ed.