Montfaucon quotes a passage from Plato’s Phædrus, in which the human soul is called ‘unoriginate and immortal [246 a.];’ but Athan. is referring to another subject, the Platonic, or rather the Eclectic [i.e. Neo-Platonic] Trinity. Thus Theodoret, ‘Plotinus, and Numenius, explaining the sense of Plato, say, that he taught Three principles beyond time and eternal, Good, Intellect, and the Soul of all,’ de Affect. Cur. ii. p. 750. And so Plotinus himself, ‘It is as if one were to place Good as the centre, Intellect like an immoveable circle round, and Soul a moveable circle, and moveable by appetite.’ 4 Ennead. iv. c. 16. vid. Porphyry in Cyril. contr. Julian. viii. t. ult. p. 271. vid. ibid. i. p. 32. Plot. 3 Ennead. v. 2 and 3. Athan.’s testimony that the Platonists considered their three ὑποστάσεις all unoriginate is perhaps a singular one. In 5 Ennead. iv. 1. Plotinus says what seems contrary to it, ἡ δὲ ἀρχὴ ἀγέννητος, speaking of his τἀγαθόν. Yet Plato, quoted by Theodoret, ibid. p. 749, speaks of εἴτε ἀρχὴν εἴτε ἀρχάς.