17.  His acts of insolence towards the saint you all know in full detail.  Often were the righteous given into the hands of the wicked, Job ix. 24. not that the latter might be honoured, but that the former might be tested:  and though the wicked come, as it is written, to an awful death, Ib. ix. 23. nevertheless for the present the godly are a laughing stock, while the goodness of God and the great treasuries of what is in store for each of them hereafter are concealed.  Then indeed word and deed and thought will be weighed in the just balances of God, as He arises to judge the earth, Ps. lxxxii. 8. gathering together counsel and works, and revealing what He had kept sealed up. Dan. xii. 9.  Of this let the words and sufferings of Job convince thee, who was a truthful, blameless, just, godfearing man, with all those other qualities which are testified of him, and yet was smitten with such a succession of remarkable visitations, at the hands of him who begged for power over him, that, although many have often suffered in the whole course of time, and some even have, as is probable, been grievously afflicted, yet none can be compared with him in misfortunes.  For he not only suffered, without being allowed space to mourn for his losses in their rapid succession, the loss of his money, his possessions, his large and fair family, blessings for which all men care; but was at last smitten with an incurable disease horrible to look upon, and, to crown his misfortunes, had a wife whose only comfort was evil counsel.  For his surpassing troubles were those of his soul added to those of the body. Job ii. 7 et seq.  He had also among his friends truly miserable comforters, Ib. xvi. 2. as he calls them, who could not help him.  For when they saw his suffering, in ignorance of its hidden meaning, they supposed his disaster to be the punishment of vice and not the touchstone of virtue.  And they not only thought this, but were not even ashamed to reproach him with his lot, His lot, lit. “the dreadful (thing)” i.e. “reproach him, as having brought his sufferings upon himself”—or “reproach him with impiety”—the cause of his sufferings. at a time when, even if he had been suffering for vice, they ought to have treated his grief with words of consolation.