So Grotius, Drusius, and Henderson regard the passage: the land, and the city, are supposed to have been used poetically for lands and cities. The word rendered “violence,” [חמס], means an unjust or wrong act done by force, an outrage, a violent injustice: hence Grotius rightly renders it here, “direptionem—robbing, pillaging, or plundering.” While Newcome and others apply the passage to Judea and Jerusalem, the Septuagint version would lead us to suppose that Babylon was intended. The view taken here would be the most probable, were it not that the words are repeated at the end of verse 17; and there clearly they refer to the land of Judea and Jerusalem.—Ed.