against Him. And not only did the Jews thus oppose Him, but even those who were reputed to be his brethren were not sincerely attached to Him, but even out of his own family oppos- ition was kindled against Him. See at least how they also themselves were perverted, from the evangelist adding the remark “for neither did His brethren believe on Him.”921 4. But since you call to mind many who were offended and went astray, how many of the disciples do you suppose were offended at the time of the crucifixion? One betrayed Him, the others took to flight, one denied Him, and when all had abandoned Him He was led away bound without companions. How many then think you who had lately seen Him working His miracles, raising the dead, cleansing lepers, casting out devils, multiplying loaves, and doing all other kinds of wonderful deeds, were offended at that season, when they beheld Him led away and bound, surrounded by common soldiers, and followed by Jewish priests making a tumult and uproar; alone in the midst hemmed in by all his enemies, and the traitor standing by and exulting in his deed? And what was the effect think you when He was being scourged? and probably a vast multitude was present. For it was an il- lustrious festival which brought all together, and this drama of iniquity was enacted in the capital city, and in the very middle of the day. How many think you who were present then were offended when they saw Him bound, scourged, streaming with blood, examined before the governor’s tribunal, and not one of His disciples standing by? What was the effect again when He was subjected to those manifold kinds of mockery, successively repeated, when they crowned Him with thorns, then arrayed Him in a gorgeous robe, then put a reed in His hand, then fell down and worshipped Him, setting in motion every species of ribaldry and derision? How many think you were offended, how many bewildered, how many per- plexed when they smote Him on the cheek and said “prophesy unto us thou Christ who is 292 He that smote thee?”922 and when they led Him hither and thither, and spent the whole day in scoffs and abuse, and ribaldry and derision in the midst of the Jewish assembly? and when the servant of the High-Priest dealt Him a blow; and when the soldiers parted His garments amongst them and when He was led up to the cross, having the marks of the scourge upon His back, and was fastened to the wood, how many think you were offended? For not even then were those savage beasts softened, but became more furious than before, and the tragedy became more intense, and the ribaldry increased. For some said “Ah! thou that destroyest the temple, and in three days buildest it up;”923 and some, “He saved others, Himself He cannot save.”924 921 John vii. 5. 922 Matt. xxvi. 28. 923 Matt. xxvii. 40. 924 Matt. xxvii. 42. 400 To My Lady.