4. Such is the strict meaning of the parable. The repentant son came to the pitying Father, never hoping for these things,—the best robe, and the ring, and the shoes,—or to taste the fatted calf, or to share in gladness, or enjoy music and dances; but he would have been contented with obtaining what in his own estimation he deemed himself worth. “Make me,” he had made up his mind to say, “as one of thy hired servants.” But when he saw the Father’s welcome meeting him, he did not say this, but said what he had in his mind to say first, “Father, I have sinned against Heaven, and before thee.” And so both his humility and his accusation became the cause of justification and glory. For the righteous man condemns himself in his first words. So also the publican departed justified rather than the Pharisee. The son, then, knew not either what he was to obtain, or how to take or use or put on himself the things given him; since he did not take the robe himself, and put it on. But it is said, “Put it on him.” He did not himself put the ring on his finger, but those who were bidden “Put a ring on his hand.” Nor did he put the shoes on himself, but it was they who heard, “and shoes on his feet.”