Observe further, that the deification of the nature and the will points most expressly and most directly both to two natures and two wills. For just as the burning does not change into fire the nature of the thing that is burnt, but makes distinct both what is burnt, and what burned it, and is indicative not of one but of two natures, so also the deification does not bring about one compound nature but two, and their union in subsistence. Gregory the Theologian, indeed, says, “Whereof the one deified, the other was deified Greg. Naz., Orat. 42.,” and by the words “whereof,” “the one,” “the other,” he assuredly indicates two natures.