But, says he, the record of Moses does not lie, and from it we learn that God spake. No! nor is great David of the number of those who lie, and he expressly says; “The heavens declare the glory of God, and the firmament showeth His handy work. Day unto day uttereth speech, and night unto night showeth knowledge;” and after saying that the heavens and the firmament declare, and that day and that night showeth knowledge and speech, he adds to what he has said, that “there is neither speech nor language, and that their voices are not heard.” Yet how can such declaring and showing forth be other than words, and how is it that no voice addresses itself to the ear? Is the prophet contradicting himself, or is he stating an impossibility, when he speaks of words without sound, and declaration without language, and announcement without voice? or, is there not rather the very perfection of truth in his teaching, which tells us, in the words which I have quoted, that the declaration of the heavens, and the word shouted forth by the day, is no articulate voice nor language of the lips, but is a revelation of the power of God to those who are capable of hearing it, even though no voice be heard?