Such are the clever discoveries of Eunomius against the truth. For what need is there to go through all his argument with trifling prolixity? For in every instance you may see an attempt to establish the same futility. For instance, by an implication such as that above, what is true and what is just will be found opposed to each other; for there is a difference in meaning between truth and justice. So that by a parity of reasoning Eunomius will say about these also, that truth is not injustice, and that justice is absent from truth; and it will happen that, when in respect of God we think of His being alien to injustice, the Divine Being will be shown to be at once just and untrue, while if we regard His being alien to untruth, we prove Him to be at once true and unjust. So, too, of His being invisible and formless. For according to a wise reasoning similar to that which we have adduced, it will not be permissible to say either that the invisible exists in that which is formless, or to say that that which is formless exists in that which is invisible; but he will comprise form in that which is invisible, and so again, conversely, he will prove that that which is formless is visible, using the same language in respect of these as he devised in respect to that which is imperishable and unbeginning, to the effect that when we regard the incomposite nature of the Divine Life, we confess that it is formless, yet not invisible; and that when we reflect that we cannot see God with our bodily eyes, while thus admitting His invisibility, we cannot admit His being formless. Now if these instances seem ridiculous and foolish, much more will every sensible man condemn the absurdity of the statements, starting from which his argument has logically brought him to such a pitch of absurdity. Yet he carps at the Master’s words, as wrong in seeing that which is imperishable in that which is unending, and that which is unending in that which is imperishable. Well, then, let us also have our sport, in a manner something like this cleverness of Eunomius. Let us examine his opinion about these two names aforesaid, and see what it is.