Orth.—In cases, then, where there is a certain natural union, and a combination of created things, and of beings connected by service and by time, it is not the custom of holy Scripture to use a name for this being derived only from the nobler nature; it names it indiscriminately both by the meaner and by the nobler. If so, how can you find fault with us for calling Christ the Lord, man, after confessing Him to be God, when many things combine to compel us to do so?