Letter
CLVI.
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To the Presbyter Evagrius
.
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1.
So
far from
being impatient at the length of your letter, I assure you I thought it
even short, from the pleasure it gave me
when reading it. For is there anything
more pleasing than the idea of peace? Is anything more suitable
to the sacred office, or more acceptable to the Lord, than to take
measures for effecting it? May you have the reward of the
peace-maker, since so blessed an office has been the object of your
good desires and earnest efforts. At the same time, believe me,
my revered friend, I will yield to none in my earnest wish and prayer
to see the day when those who are one in sentiment shall all fill the
same assembly. Indeed it would be monstrous to feel pleasure in
the schisms and divisions of the Churches, and not to consider that the
greatest of goods consists in the knitting together of the members of
Christ’s body. But, alas! my inability is as real as my
desire. No one knows better than yourself, that time alone is the
remedy of ills that time has matured. Besides, a strong and
vigorous treatment is necessary to get at the root of the
complaint. You will understand this hint, though there is no
reason why I should not speak out.
2. Self-importance, when rooted by habit in
the mind, cannot be destroyed by one man, by one single letter, or in a
short time. Unless there be some arbiter in whom all parties have
confidence, suspicions and collisions will never altogether
cease. If, indeed, the influence of Divine grace were shed upon
me, and I were given power in word and deed and spiritual gifts to
prevail with these rival parties, then this daring experiment might be
demanded of me; though, perhaps, even then, you would not advise me to
attempt this adjustment of things by myself, without the co-operation
of the bishop,
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on whom principally
falls the care of the church. But he cannot come hither, nor can
I easily undertake a long journey while the winter lasts, or rather I
cannot anyhow, for the Armenian mountains will be soon impassable, even
to the young and vigorous, to say nothing of my continued bodily
ailments. I have no objection to write to tell him of all this;
but I have no expectation that writing will lead to anything, for I
know his cautious character, and after all written words have little
power to convince the mind. There are so many things to urge, and
to bear, and to reply to, and to object, that a letter has no soul, and
is in fact but waste paper. However, as I have said, I will
write. Only give me credit, most religious and dear brother, for
having no private feeling in the matter. Thank God. I have
no such feeling towards any one. I have not busied myself in the
investigation of the supposed or real complaints which are brought
against this or that man; so my opinion has a claim on your attention
as that of one who really cannot act from partiality or
prejudice. I only desire, through the Lord’s good will,
that all things may be done with ecclesiastical propriety.
3. I was vexed to find from my dear son Dorotheus,
our associate in the ministry, that you had been unwilling to
communicate with him. This was not the kind of conversation which
you had with me, as well as I recollect. As to my sending to the
West it is quite out of the question. I have no one fit for the
service. Indeed, when I look round, I seem to have no one on my
side. I can but pray I may be found in the number of those seven
thousand who have not bowed the knee to Baal. I know the present
persecutors of us all seek my life; yet that shall not diminish ought
of the zeal which I owe to the Churches of God.
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Placed in
373.
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cf.
Letter
cxxxviii.
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Meletius of
Antioch.