It is as though some painter had represented a sitter as a marvel of manly beauty, and then he were to be in reality what the artist had painted on the panel.  But to utter glorious eulogies on virtue in public, and make long speeches about it, while in private putting pleasure before continence and giving gain higher honour than righteousness, is conduct which seems to me illustrated by actors on the stage:  they enter as monarchs and magnates, when they are neither monarchs nor magnates, and perhaps even are only slaves.  A singer could never tolerate a lyre that did not match his voice, nor a coryphæus a chorus that did not chant in tune.  Yet every one will be inconsistent with himself, and will fail to make his conduct agree with his words.  The tongue has sworn, but the heart has never sworn, as Euripedes Eur. Hippolytus, 612:  ἡ γλῶσσ᾽ ὀμώμοχ᾽ ἡ δὲ φρὴν ἀνώμοτος, the famous line which Aristophanes made fun of in Thesmophoriazusæ, 275. has it; and a man will aim at seeming, rather than at being, good.  Nevertheless, if we may believe Plato, the last extreme of iniquity is for one to seem just without being just. Fronton du Duc notes that Basil has taken this allusion to Plato from Plutarch’s tract, How to distinguish between Flatterer and Friend, p. 50:  ὡςγὰρ ὁ Πλάτων φησὶν ἐσχάτης ἀδικίας εἶναι δοκεῖν δίκαιον μὴ ὄντα.  This then is the way in which we are to receive writings which contain suggestions of good deeds.  And since the noble deeds of men of old are preserved for our benefit either by tradition, or in the works of poets and historians, do not let us miss the good we may get from them.  For instance:  a man in the street once pursued Pericles with abuse, and persisted in it all day.  Pericles took not the slightest notice.  Evening fell, and darkness came on, and even then he could hardly be persuaded to give over.  Pericles lighted him home, for fear this exercise in philosophy might be lost. Plut. Pericles.  Again:  once upon a time a fellow who was angry with Euclid of Megara threatened him with death, and swore at him.  Euclid swore back that he would appease him, and calm him in spite of his rage. Plut., De Ira Cohibenda, where the story is told of a brother.  The aggressor says ἀπολοίμην εἰ μή σε τιμῶρησαίμην.  The rejoinder is ἐγὼ δὲ ἀπολοίμην εἰ μή σε πείσαιμι.  A man once attacked Socrates the son of Sophoniscus and struck him again and again in the face.  Socrates made no resistance, but allowed the drunken fellow to take his fill of frenzy, so that his face was all swollen and bloody from the blows.  When the assault was done, Socrates, according to the story, did nothing besides writing on his forehead, as a sculptor might on a statue, “This is so and so’s doing.” ἐποίει in Greek will of course stand for “made it,” like our “hoc fecit,” or “did it.”  Du Duc gives authority for the use of the Imp. from Politian.