Moreover, as that most holy, and sacred, and gifted theologian, Dionysius the Areopagite Dionys., De Cœl. Hier., ch. 6., says, All theology, that is to say, the holy Scripture, has nine different names for the heavenly essences But cf. August., Enchir., ch. 8; Greg. Naz., Orat. 34; Greg. Nyss., Contra Eunom., Orat. 1; Chrysost., De incomprehens., hom. 3, &c.. These essences that divine master in sacred things divides into three groups, each containing three. And the first group, he says, consists of those who are in God’s presence and are said to be directly and immediately one with Him, viz., the Seraphim with their six wings, the many-eyed Cherubim and those that sit in the holiest thrones. The second group is that of the Dominions, and the Powers, and the Authorities; and the third, and last, is that of the Rulers and Archangels and Angels.