33.  And after Easter’s Holy Day of salvation, ye shall come on each successive day, beginning from the second day of the week, after the assembly into the Holy Place of the Resurrection The place meant is not the Church of the Resurrection in which the Service had been held, but the Anastasis or actual cave of the Resurrection, which Constantine had so enlarged by additional works that a discourse to the people could be held there:  for Jerome (Epist. 61) relates that Epiphanius had preached in that place in front of the Lord’s sepulchre to clergy and people in the hearing of John the Bishop (Ben. Ed.)., and there, if God permit, ye shall hear other Lectures; in which ye shall again be taught the reasons of every thing which has been done, and shall receive the proofs thereof from the Old and New Testaments,—first, of the things done just before Baptism,—next, how ye were cleansed from your sins by the Lord, by the washing of water with the word Eph. v. 26.,—and how like Priests ye have become partakers of the Name of Christ,—and how the Seal of the fellowship of the Holy Ghost was given to you,—and concerning the mysteries at the Altar of the New Testament, which have taken their beginning from this place, both what the Divine Scriptures have delivered to us, and what is the power of these mysteries, and how ye must approach them, and when and how receive them;—and at the end of all, how for the time to come ye must behave yourselves worthily of this grace both in words and deeds, that you may all be enabled to enjoy the life everlasting.  And these things shall be spoken, if it be God’s pleasure.