19. The Life Here
Spoken of is the Higher Life, that of Reason.
As for those who make up a mythology about the æons
and arrange them in syzygies (yokes or pairs), and who consider the
Logos and Life to have been emitted by Intellect and Truth, it may not
be beside the point to state the following difficulties. How can
life, in their system, the yokefellow of the Word, derive his origin
from his yokefellow? For “what was made in Him,” he
says, evidently referring to the Word, mentioned immediately before,
“was life.” Will they tell us how life, the
yokefellow, as they say, of the Word, came into being in the Word, and
how life rather than the Word is the light of men. It would be
quite natural if men of reasonable minds, who are perplexed with such
questions and find the point we have raised hard to dispose of, should
turn round upon us and invite us to discuss the reason why it is not
the Word that is said to be the light of men, but life which originated
in the Word. To such an enquiry we shall reply that the life here
spoken of is not that which is common to rational beings and to beings
without reason, but that life which is added to us upon the completion
of reason in us, our share in that life, being derived from the first
reason (Logos). It is when we turn away from the life which is
life in appearance only, not in truth, and when we yearn to be filled
with the true life, that we are made partakers of it, and when it has
arisen in us it becomes the foundation of the light of the higher
knowledge (gnosis). With some it may be that this life is only
potentially and not actually light, with those who do not strive to
search out the things of the higher knowledge, while with others it is
actually light. With these it clearly is so who act on
Paul’s injunction, “Seek earnestly the best gifts;”
and among the greatest gifts is that which all are enjoined to seek,
namely, the word of wisdom, and it is followed by the word of
knowledge. This wisdom and this knowledge lie side by side; into
the difference between them this is not a fitting occasion to
enquire.