519
homilies of St. John Chrysostom,
archbishop of constantinople,
on the
epistle of St. paul the apostle
to
Titus.
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Homily I.
Titus i. 1–4
“Paul, a servant of God, and an Apostle of Jesus Christ, according to the faith of God’s
elect, and the acknowledging of the truth which is after godliness; In hope of eternal life,
which God, that cannot lie, promised before the world began; But hath in due times mani-
fested His word through preaching, which is committed unto me according to the command-
ment of God our Saviour; To Titus, mine own son after the common faith; Grace, mercy,
and peace, from God the Father, and the Lord Jesus Christ our Saviour.”
Titus was an approved one of the companions of Paul; otherwise, he would not have
committed to him the charge of that whole island, nor would he have commanded him to
supply what was deficient, as he says, “That thou shouldest set in order the things that are
wanting.” (Ver. 5.) He would not have given him jurisdiction over so many Bishops, if he
had not placed great confidence in him. They say that he also was a young man, because he
calls him his son, though this does not prove it. I think that there is mention made of him
in the Acts.1444 Perhaps he was a Corinthian, unless there was some other of the same name.
And he summons Zenas, and orders Apollos to be sent to him, never Titus. (Tit. iii. 13.) For
he also attests their superior virtue and courage in the presence of the Emperor.
Some time seems to have since elapsed, and Paul, when he wrote this Epistle, appears
to have been at liberty. For he says nothing about his trials, but dwells continually upon the
grace of God, as being a sufficient encouragement to believers to persevere in virtue. For to
learn what they had deserved, and to what state they had been transferred, and that by grace,
and what had been vouchsafed them, was no little encouragement. He takes aim also against
the Jews, and if he censures the whole nation, we need not wonder, for he does the same in
the case of the Galatians, saying, “O foolish Galatians.” (Gal. iii. 1.) And this does not proceed
from a censorious temper, but from affection. For if it were done for his own sake, one might
fairly blame him; but if from the fervor of his zeal for the Gospel, it was not done reproach-
1444 In the Vulgate, Acts xviii. 7, there is mention of “Titus, surnamed Justus,” at Corinth, and a few mss.
have the name. In the Syriac, which St. Chrysostom might know, “Titus” stands for “Justus.” [W. and Hort.
read: Τιτίου ᾽Ιούστου.—P.S.]
Homilies on Titus.Titus 1:1-4
898
Homilies on Titus.