524 Homily II. Titus i. 5, 6 “For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city as I had appointed thee: If any be blameless, the husband of one wife, having faithful children, not accused of riot, or unruly.” The whole life of men in ancient times was one of action and contention; ours on the contrary is a life of indolence. They knew that they were brought into the world for this purpose, that they might labor according to the will of Him who brought them into it; but we, as if we had been placed here but to eat and drink, and lead a life of pleasure, we pay no regard to spiritual things. I speak not only of the Apostles, but of those that followed them. You see them accordingly traversing all places, and pursuing this as their only business, living altogether as in a foreign land, as those who had no city upon earth. Hear therefore what the blessed Apostle saith, “For this cause left I thee in Crete.” As if the whole world had been one house, they divided it among themselves, adminis- tering its affairs everywhere, each taking care of his several portion of it. “For this cause left I thee in Crete, that thou shouldest set in order the things that are [R.V. were] wanting.” He does not command this in an imperious manner; “that thou shouldest set in order,” he says. Here we see a soul free from all envy, seeking everywhere the advantage of his dis- ciples, not curiously solicitous, whether the good was done by himself or by another. For where there was a case of danger and great difficulty, he in his own person set it in order. But those things which were rather attended with honor and praise he committed to his disciple, as the ordination of Bishops, and such other things as required some farther ar- rangement,1454 or, so to speak, to be brought to greater perfection. What sayest thou? does he farther set in order thy work? and dost thou not think it a disgrace bringing shame upon thee? By no means; for I look only to the common good, and whether it be done by me, or by another, it makes no difference to me. Thus it becomes him to be affected who presides in the Church, not to seek his own honor, but the common good. “And ordain elders in every city,” here he is speaking of Bishops, as we have before said,1455 “as I had appointed thee. If any is blameless.” “In every city,” he says, for he did not wish the whole island to be intrusted to one, but that each should have his own charge and care, for thus he would have less labor himself, and those under his rule would receive greater attention, if the Teacher had not to go about to1456 the presidency of many Churches, but was left to be occupied with one only, and to bring that into order. 1454 ἐπιδιορθώσεως. 1455 See on 1 Tim. iii. 7, Hom. x. 1456 Sav. mar. “were not to be distracted by.” Titus 1:5,6 906 Titus 1:5,6