“τὰς εὐλογίας.  The word has this meaning in Chrysostom and Cyril of Alexandria also; afterwards it came to signify consecrated bread, distinct from that of the Eucharist.  Vid. Bingham, Antiq. xv. 4, § 3.”  (R.W.C.) The custom of sending the bread of the Eucharist was forbidden in the latter part of the 4th century by the Synod of Laodicea, Canon 14:  “At Easter the Host shall no more be sent into foreign dioceses as eulogiae.”  Bp. Hefele (Councils II. p. 308) says—“It was a custom in the ancient Church, not indeed to consecrate, but to bless those of the several breads of the same form laid on the altar which were not needed for the Communion, and to employ them partly for the maintenance of the Clergy, and partly for distributing them to those of the faithful who did not communicate at the Mass.”  See Eusebius (Hist. Eccles. V. 24), with the note thereon in this Series.