Augustine (De Hæres. c. lix.) speaks of “Seleuciani” or “Hermiani” as denying a visible Paradise, and a future resurrection; and again in c. lxxxiii. he speaks of some Arabian heretics, as teaching that the soul died and was dissolved (dissolvi) with the body and that it would at the end of the world be revived and rise again. These were the heretics of whom Eusebius speaks in his Eccl. History Book VI. c. xxxvii., where he tells us that they were successfully refuted by Origen. It is probably to this last error that Cassian is here making allusion.