Again, in c. vii., he says more explicitly of Irenæus, what is equally true of Cyril; “Least of all does he favour the figurists or memorialists; for his doctrine runs directly counter to them almost in every line:  he asserts over and over, that Christ’s body and blood are eaten and drunk in the Eucharist, and our bodies thereby fed; and not only so, but insured thereby for a happy resurrection:  and the reason he gives is, that our bodies are thereby made or continued members of Christ’s body, flesh, and bones.”