Book XV.
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Begins by setting forth briefly and
in sum the contents of the previous fourteen books. The argument is
then shown to have reached so far as to allow of our now inquiring
concerning the Trinity, which is God, in those eternal,
incorporeal, and unchangeable things themselves, in the perfect
contemplation of which a blessed life is promised to us. But this
Trinity, as he shows, is here seen by us as by a mirror and in an
enigma, in that it is seen by means of the image of God, which we
are, as in a likeness that is obscure and hard of discernment. In
like manner, it is shown, that some kind of conjecture and
explanation may be gathered respecting the generation of the divine
Word, from the word of our own mind, but only with difficulty, on
account of the exceeding disparity which is discernible between the
two words; and, again, respecting the procession of the Holy
Spirit, from the love that is joined thereto by the
will.