sum has been collected; and you may hear the tax gatherers saying, “Why delay, man? Why
put us off from day to day? It is not possible to avoid it. It is the law of the Emperor, which
admits of no delay.” What sayest thou, I ask? The Emperor hath commanded thee to bring
in thy money, and it is impossible not to bring it in! God hath commanded thee to avoid
oaths! and how sayest thou, it is impossible to avoid them!
7. I am now for the sixth day admonishing you in respect of this precept. Henceforth,
I am desirous to take leave1393 of you, meaning to abstain from the subject, that ye may be
on your guard. There will no longer be any excuse or allowance for you; for of right, indeed,
if nothing had been said on this matter, it ought to have been amended of yourselves, for it
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is not a thing of an intricate nature, or that requires great preparation. But since ye have
enjoyed the advantage of so much admonition and counsel, what excuse will ye have to offer,
when ye stand accused before that dread tribunal, and are required to give account of this
transgression. It is impossible to invent any excuse; but of necessity you must either go
hence amended, or, if you have not amended, be punished, and abide the extremest penalty!
Thinking, therefore, upon all these things, and departing hence with much anxiety about
them, exhort ye one another, that the things spoken of during so many days may be kept
with all watchfulness in your minds, so that whilst we are silent, ye instructing, edifying,
exhorting one another, may exhibit great improvement; and having fulfilled all the other
precepts, may enjoy eternal crowns; which God grant we may all obtain, through the grace
and lovingkindness of our Lord Jesus Christ, by whom and with whom be glory, to the
Father, together with the Holy Ghost, for ever and ever. Amen.
1393 συντ€ξασθαι, used as ‡ποτ€ξασθαι (that word having passed rather to the sense of renouncing, see St.
Cyr. Hier. Cat. xix.). See Du Cange, who quotes Conc. Chalc. act i., and many other passages.
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Homily VIII