Chapter VI.
The Novatians, by excluding such from the banquet of
Christ, imitate not indeed the good Samaritan, but the proud lawyer,
the priest, and the Levite who are blamed in the Gospel, and are indeed
worse than these.
27.
Do
you then, O
Novatians, shut out
these? For what is it when you refuse the
hope of forgiveness but to shut out? But the Samaritan did not
pass by the man who had been left half dead by the robbers; he dressed
his wounds with oil and wine, first pouring in oil in order to comfort
them; he set the wounded man on his own beast, on which he bore all his
sins; nor did the Shepherd despise His wandering sheep.
28. But you say: “Touch me
not.” You who wish to justify yourselves say, “He is
not our neighbour,” being more proud than that lawyer who wished
to tempt Christ, for he said “Who is my neighbour?”
He asked, you deny, going on like that priest, like that Levite passing
by him whom you ought to have taken and tended, and not receiving them
into the inn for whom Christ paid the two pence, whose neighbour Christ
bids you to become that you might show mercy to him. For he is
our neighbour whom not only a similar condition has joined, but whom
mercy has bound to us. You make yourself strange to him through
pride, in vain puffing up yourself in your carnal mind, and not holding
the Head.
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For if
you held the Head you would consider that you must not forsake him for
whom Christ died. If you held the Head you would consider that
the whole body, by joining together rather than by separating, grows
unto the increase of God
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by the bond
of charity and the rescue of a sinner.
29. When, then, you take away all the fruits of
repentance, what do you say but this: Let no one who is wounded
enter our inn, let no one be healed in our Church? With us the
sick are not cared for, we are whole, we have no need of a physician,
for He Himself says: “They that are whole need not a
physician, but they that are sick.”
2947
Col. ii. 18
.
2948
Col. ii. 19
.