Origen, c. Cels. vi. says τὸν μὲν προσεχεῖς δημιουργὸν εἶναι τὸν υἱ& 232·ν τοῦ Θεοῦ λόγον, καὶ ὡσπερεὶ αὐτουργὸν τοῦ κόσμου, τὸν δὲ πατέρα τοῦ λόγου, τῷ προστεταχέναι τῷ υἱ& 242· ἑαυτοῦ λόγῷ ποιῆσαι τὸν κόσμον, εἶναι πρώτως δημιουργόν.  cf. Athan., c. gentes § 48, sq.