2.  You have flung away the yoke of that divine union; you have fled from the undefiled chamber of the true King; you have shamefully fallen into this disgraceful and impious corruption; and now that you cannot avoid this painful charge, and have no means or device to conceal your trouble, you rush into insolence.  The wicked man after falling into a pit of iniquity always begins to despise, and you are denying your actual covenant with the true bridegroom; you say that you are not a virgin, and made no promise, although you have undertaken and publicly professed many pledges of virginity.  Remember the good profession which you witnessed cf. 1 Tim. vi. 12. before God, angels, and men.  Remember the hallowed intercourse, the sacred company of virgins, the assembly of the Lord, the Church of the holy.  Remember your grandmother, grown old in Christ, still youthful and vigorous in virtue; and your mother vying with her in the Lord, and striving to break with ordinary life in strange and unwonted toils; remember your sister, who copies their doings, nay, endeavours to surpass them, and goes beyond the good deeds of her fathers in her virgin graces, and earnestly challenges by word and deed you her sister, as she thinks, to like efforts, while she earnestly prays that your virginity be preserved. These words occur in the mss. after “moderate fare,” below, where they make no sense.  The Ben. Ed. conjectures that they may belong here.  All these call to mind, and your holy service of God with them, your life spiritual, though in the flesh; your conversation heavenly, though on earth.  Remember days of calm, nights lighted up, spiritual songs, sweet music of psalms, saintly prayers, a bed pure and undefiled, procession of virgins, and moderate fare. Vide note above.  What has become of your grave appearance, your gracious demeanour, your plain dress, meet for a virgin, the beautiful blush of modesty, the comely and bright pallor due to temperance and vigils, shining fairer than any brilliance of complexion?  How often have you not prayed, perhaps with tears, that you might preserve your virginity without spot!  How often have you not written to the holy men, imploring them to offer up prayers in your behalf, not that it should be your lot to marry, still less to be involved in this shameful corruption, but that you should not fall away from the Lord Jesus?  How often have you received gifts from the Bridegroom?  Why enumerate the honours given you for His sake by them that are His?  Why tell of your fellowship with virgins, your progress with them, your being greeted by them with praises on account of virginity, eulogies of virgins, letters written as to a virgin?  Now, nevertheless, at a little blast from the spirit of the air, “that now worketh in the children of disobedience,” Eph. ii. 2. you have abjured all these; you have changed the honourable treasure, worth fighting for at all costs, for short-lived indulgence which does for the moment gratify the appetite; one day you will find it more bitter than gall.