33. We here leave Vulcan
unnoticed, to avoid prolixity; whom you all declare to be fire, with
one consenting voice.
We pass by
Venus, named because
lust
assails all, and Proserpina, named because plants steal
gradually forth into the light,—where, again, you do away with
three deities; if indeed the first is the name of an element, and does
not signify a living power; the second, of a desire common to all
living creatures; while the third refers to seeds rising above ground,
and the upward movements
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of growing crops. What! when you maintain that Bacchus, Apollo,
the Sun, are one deity, increased in number by
the use of three names, is not the number
of the gods lessened, and their vaunted reputation overthrown, by your
opinions? For if it is true that the sun is also Bacchus and
Apollo, there can consequently be in the universe no Apollo or Bacchus;
and thus, by yourselves, the son of Semele
and
the Pythian god
are blotted out
and
set aside,—one the giver of drunken
merriment, the other the destroyer of Sminthian
mice.
4020
Lit.,
“motions.”