V. And where will you place the butchery of
Pelops, The gods came to dine
with Tantalus, and he, to do them honour, boiled his son Pelops for
their food. They, however, found it out, and restored him to
life; not, however, before Demeter had unwittingly eaten his shoulder,
in the place of which they substituted one of ivory. which feasted
hungry gods, that bitter and inhuman hospitality? Where the
horrible and dark spectres of Hecate, and the underground puerilities
and sorceries of Trophonius, or the babblings of the Dodonæan Oak,
or the trickeries of the Delphian tripod, or the prophetic draught of
Castalia, which could prophesy anything, except their own being brought
to silence? S. Jerome, commenting
on Isaiah xli. 22, says: “Why could they never
predict anything concerning Christ and His Apostles, or the ruin and
destruction of their own temples? If then they could not foretell
their own destruction, how can they foretell anything good or
bad?” Nor is it the
sacrificial art of Magi, and their entrail forebodings, nor the
Chaldæan astronomy and horoscopes, comparing our lives with the
movements of the heavenly bodies, which cannot know even what they are
themselves, or shall be. Nor are these Thracian orgies, from
which the word Worship (θρησκεία)
is said to be derived; nor rites and mysteries of Orpheus, whom the
Greeks admired so much for his wisdom that they devised for him a lyre
which draws all things by its music. Nor the tortures of
Mithras These Mysteries were
of Persian origin, connected it is said with the worship of the
Sun. The neophytes were made to undergo twelve different kinds of
torture. which it is just
that those who can endure to be initiated into such things should
suffer; nor the manglings of Osiris, The Egyptian
Mysteries. another
calamity honoured by the Egyptians; nor the ill-fortunes of
Isis Zeus fell in love with
Isis, and carried her off in the form of a heifer. Here,
discovering the fraud, sent a gadfly, which drove Isis mad. and the goats more venerable than the
Mendesians, and the stall of Apis, Apis, the sacred bull,
worshipped at Memphis. the calf that
luxuriated in the folly of the Memphites, nor all those honours with
which they outrage the Nile, while themselves proclaiming it in song to
be the Giver of fruits and corn, and the measurer of happiness by its
cubits. i.e., that the
prosperity of the country was proportionate to the annual rise of the
River.