But let us look again, if it seem good to you, at the words of the jailor, “Sirs, what must I do to be saved?” What language sweeter than this? This makes the very Angels leap for joy. To hear this language, even the Only-begotten Son of God Himself became a servant. This language they who believed at the beginning addressed to Peter. (Acts ii. 37.) “What shall we do?” And what said he in answer? “Repent and be baptized.” To have heard this language from the Jews, gladly would Paul have been cast even in to hell, in his eagerness for their salvation and obedience. But observe, he commits the whole matter to them, he wastes no unnecessary pains. Let us however look at the next point. The king here does not say, What must I do to be saved? but the teaching is plainer in his case than any language whatever; for he straightway becomes a preacher, he needs not to be instructed like the jailor. He proclaims God, and makes confession of His power. “Of a truth your God is the God of Gods and the Lord of Kings, because He hath sent His Angel, and hath delivered you.” (Dan. ii. 47; iii. 28.) And what was the sequel? Not one single jailor, but numbers are instructed by the king’s writings, by the sight of the facts. For that the king would not have told a falsehood is evident enough to every one, because he never would have chosen to bear such testimony to captives, nor to overthrow his own acts; he never would have chosen to incur the imputation of such utter madness: so that had not the truth been abundantly manifest, he would not have written in such terms, and with so many persons present. Perceive ye how great is the power of bonds? How great the force of those praises that are sung in tribulation? Their heart failed not, they were not cast down, but were then yet more vigorous, and their courage then yet greater and justly so. 94 While we are considering these things one question yet remains for us: Why was it that in the prison on the one hand, the prisoners were loosed, whilst in the furnace the execution- ers were burnt to death: for that indeed should have been the king’s fate, because neither were they who bound them, nor they who cast them into the furnace, guilty of so great sin as the man who commanded this should be done. Why then did they perish? On this point there is not any very great need of minute examination; for they were wicked men. And therefore this was providentially ordered, that the power of the fire might be shown, and the miracle might be made more signal; for if it thus devoured them that were without, how did it show them unscathed that were within it? it was that the power of God might be made manifest. And let no one wonder that I have put the king on a level with the jailor, for he did the same thing; the one was in no wise more noble than the other, and they both had their reward. But, as I said, the righteous, when they are in tribulations, are then especially more en- ergetic, and when they are in bonds: for to suffer any thing for Christ’s sake is the sweetest of all consolation. Will ye that I remind you of yet another prison? It seems necessary to go on from this chain to another prison still. And which will ye? Shall it be that of Jeremiah, or of Joseph, 176 Ephesians 4:1,2