unmarried priests to live with any females except close relations. Chrysostom’s unpopularity
was increased by his irritability and obstinacy, and his subservience to a proud and violent
archdeacon, Serapion. The Empress Eudoxia was jealous of his influence over Arcadius and
angry at his uncompromising severity against sin and vice. She became the chief instrument
of his downfall.
The occasion was furnished by an unauthorized use of his episcopal power beyond the
lines of his diocese, which was confined to the city. At the request of the clergy of Ephesus
and the neighboring bishops, he visited that city in January, 401, held a synod and deposed
13
six bishops convicted of shameful simony. During his absence of several months he left the
episcopate of Constantinople in the hands of Severian, bishop of Gabala, an unworthy and
adroit flatterer, who basely betrayed his trust and formed a cabal headed by the empress
and her licentious court ladies, for the ruin of Chrysostom. On his return he used unguarded
language in the pulpit, and spoke on Elijah’s relation to Jezebel in such a manner that Eu-
doxia understood it as a personal insult. The clergy were anxious to get rid of a bishop who
was too severe for their lax morals.
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Chrysostom as Patriarch of Constantinople. A.D. 398–404.