S. Chrysostom (Hom. xxix. in 1 Cor. xii. 9, 10) in like manner distinguishes dogmatic faith from the faith which is “the mother of miracles.”  The former S. Cyril calls our own, not meaning that God’s help is not needed for it, but because, as he has shewn in § 10, it consists in the mind’s assent, and voluntary approval of the doctrines set before it:  but the latter is a pure gift of grace working in man without his own help.  Compare Apostolic Constitutions, VIII. c. 1.