For what remains of his discourse, so far as I am concerned in it, it is made up of such expositions of some texts of Scripture as issue, for the most part, in a direct contradiction to the text itself, or some express passages of the context. So doth that of Gal. iv. 4, 5, which he first undertakes to speak unto, giving us nothing but what was first invented by Crellius, in his book against Grotius, and is almost translated verbatim out of the comment of Schlichtingius upon the place; the remainder of them corruptly Socinianizing against the sense of the church of God. Hereunto are added such pitiful mistakes, with reflections on me for distinguishing between obeying and suffering (which conceit he most profoundly disproves by showing that one may obey in suffering, and that Christ did so, against him who hath written more about the obedience of Christ in dying, or laying down his life for us, than he seems to have read on the same subject, as also concerning the ends and uses of his death; which I challenge him and all his companions to answer and disprove, if they can), as I cannot satisfy myself in the farther consideration of; no, not with that speed and haste of writing now used: which nothing could give countenance unto but the meanness of the occasion, and unprofitableness of the argument in hand. Wherefore, this being the manner of the man, I am not able to give an account unto myself or the reader of the misspense of more time in the review of such impertinencies. I shall add a few things, and conclude.