But we withal retort the self-same line of argument. For he who knew elsewhere how to make mention of each sex—of virgin I mean, and woman, that is, not-virgin—for distinction’s sake; in these (passages), in which he does not name a virgin, points out (by not making the distinction) community of condition. Otherwise he could here also have marked the difference between virgin and woman, just as elsewhere he says, "Divided is the woman and the virgin." Therefore those whom, by passing them over in silence, he has not divided, he has included in the other species.