See Matt. xxiii. 39. ¹ this, ταύτη. ⁴ to day and to morrow it is necessary for me to do what I do, and on the day following to go. ⁵ a bird doth her young ones: ὀρνὶ τὰ ἑαυτῆς νοσσία, the King's MS. reads, and the ancient Greek and Latin. ⁶ οὐκ εἶπεν ἀλώσκει ἑαύτη, ἀλλὰ ταύτη, εἰφυλίσττα μίση τινὶ χρώμενος φωνῇ, καὶ σαφῶς δει-πλαν ἑγγῆς ἕντας τῇ ἀλώσκει τοὺς φαρμαίους, διὰ τὴν ναυαγγείαν. Titus Bostrensis, p. 805, II. [d] a baptism] The phrase ἴχω βαπτισθῆναι is all one with μέλλω, the note of the future. So 2 Esdras iv. 45, habet venire is used for μέλλει ἔρχεσθαι, is to come. And in the Athanasian Creed, ἀναστήσονται, they shall rise, is rendered in Latin, habent resurgere. So in 9 Chrysostom, ἴχῃ διακεῖσθαι for μέλλῃ; and ʿagain, διδάξαι εἶχε, that is, ἔμελλε; and so ˢoft in Lactantius, quod carne indui haberet in terra, that is, "that he was to be incarnate;" and ˢagain, quod plurimæ sectæ et hæreses haberent existere, "that there should be many sects and heresies."