Chapter XXI.
The instance of Joash, King of Judah, showing what was
the consequence of his pride.
Some
such thing we read
of in the book of Chronicles. For Joash the king of Judah at the age of
seven was summoned by Jehoiada the priest to the kingdom and by the
witness of Scripture is commended for all his actions as long as the
aforesaid priest lived. But hear what Scripture relates of him after
Jehoiada’s death, and how he was puffed up with pride and given
over to a most disgraceful state. “But after the death of
Jehoiada the princes went in and worshipped the king: and he was
soothed by their services and hearkened unto them. And they forsook the
temple of the Lord, the God of their fathers, and served groves and
idols, and great wrath came upon Judah and Jerusalem because of this
sin.” And after a little: “When a year was come about, the
army of Syria came up against him: and they came to Judah and
Jerusalem, and killed all the princes of the people, and they sent all
the spoils to the king to Damascus. And whereas there came a very small
number of the Syrians, the Lord delivered into their hands an infinite
multitude, because they had forsaken the Lord the God of their fathers:
and on Joash they executed shameful judgments. And departing they left
him in great diseases.”
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You see how the
consequence of pride was that he was given over to shocking and filthy
passions. For he who is puffed up with pride and has permitted himself
to be worshipped as God, is (as the Apostle says) “given over to
shameful passions and a reprobate mind to do those things which are not
convenient.”
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And because, as
Scripture says, “every one who exalts his heart is unclean before
God,”
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he who is puffed
up with swelling pride of heart is given over to most shameful
confusion to be deluded by it, that when thus humbled he may know that
he is unclean through impurity of the flesh and knowledge of impure
desires,—a thing which he had refused to recognize in the pride
of his heart; and also that the shameful infection of the
flesh may disclose the hidden
impurity of the heart, which he contracted through the sin of pride,
and that through the patent pollution of his body he may be proved to
be impure, who did not formerly see that he had become unclean through
the pride of his spirit.
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2 Chr. xxiv. 17, 18,
23–25
.
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Rom. i. 26, 28
.
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Prov. xvi. 5
(LXX).