22. And, not content to have
ascribed these carnal unions to the venerable Saturn,
4197
you affirm that the king of the world
himself begot children even more shamefully than he was himself born
and begotten. Of Hyperiona,
4198
as his mother, you say, and Jupiter,
who wields the thunderbolt, was born the golden and blazing Sun; of
Latona and the same, the Delian archer, and Diana,
4199
who rouses the woods; of Leda and the
same,
4200
those named in
Greek Dioscori; of Alcmena and the same, the Theban Hercules, whom his
club and hide defended; of him and Semele, Liber, who is named Bromius,
and was born a second time from his father’s thigh; of him,
again, and Maia, Mercury, eloquent in speech, and bearer of the
harmless snakes. Can any greater insult be put upon your Jupiter,
or is there anything else which will destroy and ruin the reputation of
the chief of the gods, further than that you believe him to have been
at times overcome by vicious pleasures, and to have glowed with the
passion of a heart roused to lust after women? And what had the
Saturnian king to do with strange nuptials? Did Juno not suffice
him; and could he not stay the force of his desires on the queen of the
deities, although so great excellence graced her,
such
beauty,
majesty of countenance, and snowy and marble whiteness of arms?
Or did he, not content with one wife, taking pleasure in concubines,
mistresses, and courtezans, a lustful god, show
4201
his incontinence in all directions, as is
the custom with dissolute
4202
youths; and in old age, after
intercourse with numberless persons, did he renew his eagerness for
pleasures
now
losing their zest? What say you, profane
ones; or what vile thoughts do you fashion about your Jove? Do
you not, then, observe, do you not see with what disgrace you brand
him? of what wrong-doing you make him the author? or what stains of
vice, how great infamy you heap upon him?
4197
Lit., “Saturnian gravity.”
4198
Cf. ch. 14, note 8,
supra
.
4199
It
is worth while to compare this passage with ch. 16. Here Arnobius
makes Latona the mother of Apollo and Diana in accordance with the
common legend; but there he represents the first Minerva as claiming
them as her children.
4200
In the
ms.
there is here an evident
blunder on the part of the copyist, who has inserted the preceding line
(“the archer Apollo, and of the woods”) after “the
same.” Omitting these words, the
ms.
reading is literally, “the name in Greek is to
the Dioscori.” Before “the name” some
word is pretty generally supposed to have been lost, some conjecturing
“to whom;” others (among them Orelli, following Salmasius)
“Castores.” But it is evidently not really necessary
to supplement the text.
4201
Lit.,
“scatter.”
4202
Orelli reads with the
ms.
, LB., and
Hild.,
babecali
, which he interprets
belli
, i.e.,
“handsome.”