3. The blessed apostles, then, having founded and built up the Church, committed into
the hands of Linus the office of the episcopate. Of this Linus, Paul makes mention in the
Epistles to Timothy. To him succeeded Anacletus; and after him, in the third place from
the apostles, Clement was allotted the bishopric. This man, as he had seen the blessed apostles,
and had been conversant with them, might be said to have the preaching of the apostles still
echoing [in his ears], and their traditions before his eyes. Nor was he alone [in this], for
there were many still remaining who had received instructions from the apostles. In the
time of this Clement, no small dissension having occurred among the brethren at Corinth,
the Church in Rome despatched a most powerful letter to the Corinthians, exhorting them
to peace, renewing their faith, and declaring the tradition which it had lately received from
the apostles, proclaiming the one God, omnipotent, the Maker of heaven and earth, the
Creator of man, who brought on the deluge, and called Abraham, who led the people from
the land of Egypt, spake with Moses, set forth the law, sent the prophets, and who has pre-
pared fire for the devil and his angels. From this document, whosoever chooses to do so,
may learn that He, the Father of our Lord Jesus Christ, was preached by the Churches, and
may also understand the apostolical tradition of the Church, since this Epistle is of older
date than these men who are now propagating falsehood, and who conjure into existence
another god beyond the Creator and the Maker of all existing things. To this Clement there
succeeded Evaristus. Alexander followed Evaristus; then, sixth from the apostles, Sixtus was
appointed; after him, Telesphorus, who was gloriously martyred; then Hyginus; after him,
Pius; then after him, Anicetus. Soter having succeeded Anicetus, Eleutherius does now, in
the twelfth place from the apostles, hold the inheritance of the episcopate. In this order, and
by this succession, the ecclesiastical tradition from the apostles, and the preaching of the
truth, have come down to us. And this is most abundant proof that there is one and the
same vivifying faith, which has been preserved in the Church from the apostles until now,
and handed down in truth.
4. But Polycarp also was not only instructed by apostles, and conversed with many who
had seen Christ, but was also, by apostles in Asia, appointed bishop of the Church in Smyrna,
whom I also saw in my early youth, for he tarried [on earth] a very long time, and, when a
very old man, gloriously and most nobly suffering martyrdom,666 departed this life, having
always taught the things which he had learned from the apostles, and which the Church has
handed down, and which alone are true. To these things all the Asiatic Churches testify, as
do also those men who have succeeded Polycarp down to the present time,—a man who
was of much greater weight, and a more stedfast witness of truth, than Valentinus, and
Marcion, and the rest of the heretics. He it was who, coming to Rome in the time of Anicetus
666 Polycarp suffered about the year 167, in the reign of Marcus Aurelius. His great age of eighty-six years
implies that he was contemporary with St. John for nearly twenty years.
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Chapter III.—A refutation of the heretics, from the fact that, in the various…