nevertheless dead with fear. On that occasion it was a devil that waged war, who is never
reconciled to human nature, but has engaged in a war without treaty, and a battle without
truce against our race; yet nevertheless, the just man laughed his darts to scorn. What apology
then, or what pardon can be ours, if we cannot sustain a human trial; we who are taught
such spiritual wisdom under grace; when this man before grace, and before the Old Testa-
ment, endured this most grievous war so nobly! These things, beloved, we should therefore
always discourse of with one another; and by words of this kind encourage ourselves. For
ye are witnesses, and your conscience is a witness how much gain we have already received
from this trial! The dissolute man hath now become sober; the bold man meek; the slothful
man active. They who never at any time saw a church, but constantly spent their time at the
theatre, now remain in the church the whole day long. Tell me then, dost thou grieve on
this account, that God hath made thee earnest through fear; that He hath led thee by tribu-
lation to a sense of thine own safety? But is thy conscience pained? Yea, is thy mind pierced
every day as with a dart, expecting death, and the greatest wrath? Nevertheless, from thence
too we shall gain a great advance toward virtue, if our piety is made more earnest by means
of the distress. For God is able to free you from all these evils this day. But not until He sees
that you are purified; not until He sees that a conversion has taken place, and a repentance
firm and unshaken, will He entirely remove the tribulation. The goldsmith, until he perceives
the gold well refined, will not draw it out from the furnace; and even so God will not take
away this cloud before He hath thoroughly amended us. For He Himself who hath permitted
this trial, knows the time for removing it. So it is also with one who plays the harp; he neither
overstrains the string, lest he break it, nor relaxes it too much, lest he mar the consonance
of its harmony. Thus does God act. He neither places our souls in a state of constant repose,
nor of lengthened tribulation; making use of both these at His discretion; for he neither
suffers us to enjoy continual repose, lest we should grow listless, nor on the other hand does
he permit us to be in constant tribulation, lest we sink under it, and become desperate.
6. Let us then leave to Him the time for the removal of our evils; let us only pray; let us
live in piety: for this is our work, to turn to virtue; but to set us free from these evils is God’s
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work! For indeed He is more desirous to quench this fire than thou who art tried by it: but
He is waiting for thy salvation. As tribulation then came of rest, so also after tribulation,
rest must be expected. For neither is it always winter, nor always summer; neither are there
always waves, nor always a calm; neither always night, nor always day. Thus tribulation is
not perpetual, but there will be also repose; only in our tribulation, let us give thanks to God
always. For the three youths were cast into the furnace, and did not even for this forget their
piety; neither did the flames affright them, but more earnestly than men sitting in a chamber,
and suffering nothing to alarm them, did they, whilst encircled by the fire, send up to
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Homily IV