Testimonia

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156. We are, then, clearly taught by these passages that there is no difference of Name in the Father, the Son, and the Holy Spirit; and that that which is the Name of the Father is also the Name of the Son, and likewise that which is the Name of the Son is also that of the Holy Spirit, when the Son also is called Paraclete, as is the Holy Spirit. And therefore does the Lord Jesus say in the Gospel: “I will ask My Father, and He shall give you another Paraclete, to be with you for ever, even the Spirit of Truth.” S. John xiv. 16. And He said well “another,” that you might not suppose that the Son is also the Spirit, for oneness is of the Name, not a Sabellian confusion of the Son and of the Spirit. The Sabellians, anxious to maintain the Unity of God, denied the distinction of Persons, identifying the Father and the Son. See D. Chr. B. III. 568, and Blunt, Dict. of Sects, etc., sub voc.

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