“After he has got his money, at first a man
is bright and joyous; he shines with another’s splendour, and is
conspicuous by his altered mode of life. His table is lavish; his
dress is most expensive. His servants appear in finer liveries;
he has flatterers and boon companions; his rooms are full of drones
innumerable. But the money slips away. Time as it runs on
adds the interest to its tale. Now night brings him no rest; no
day is joyous; no sun is bright; he is weary of his life; he hates the
days that are hurrying on to the appointed period; he is afraid of the
months, for they are parents of interest. Even if he sleeps, he
sees the lender in his slumbers—a bad dream—standing by his
pillow. If he wakes up, there is the anxiety and dread of the
interest. ‘The poor and the usurer,’ he exclaims,
‘meet together: the Lord lighteneth both their
eyes.’ Prov. xxix. 13, A.V. marg. R.V. has
“oppressor.” The lender runs
like a hound after the game. The borrower like a ready prey
crouches at the coming catastrophe, for his penury robs him of the
power of speech. Both have their ready-reckoner in their hands,
the one congratulating himself as the interest mounts up, the other
groaning at the growth of his calamities. ‘Drink waters out
of thine own cistern.’ Prov. v. 15. Look, that is
to say, at your own resources; do not approach other men’s
springs; provide your comforts from your own reservoirs. Have you
household vessels, clothes, beast of burden, all kinds of
furniture? Sell these. Rather surrender all than lose your
liberty. Ah, but—he rejoins—I am ashamed to put them
up for sale. What then do you think of another’s bringing
them out a little later on, and crying your goods, and getting rid of
them for next to nothing before your very eyes? Do not go to
another man’s door. Verily ‘another man’s well
is narrow.’ Prov. xxiii. 27, LXX. Better is it to
relieve your necessity gradually by one contrivance after another than
after being all in a moment elated by another man’s means,
afterwards to be stripped at once of everything. If you have
anything wherewith to pay, why do you not relieve your immediate
difficulties out of these resources? If you are insolvent, you
are only trying to cure ill with ill. Decline to be blockaded by
an usurer. Do not suffer yourself to be sought out and tracked
down like another man’s game. ὥσπερ
ἀλλότριον
θήραμα. Ed. Par. Vulg.
ὥσπερ ἄλλο
τι θήραμα. Usury is
the origin of lying; the beginning of ingratitude, unfairness,
perjury.…