But since the eye of the mind cannot look at all things together, in one glance, which the memory retains, these trinities of thought alternate in a series of withdrawals and successions, and so that trinity becomes most innumerably numerous; and yet not infinite, if it pass not beyond the number of things stored up in the memory. For, although we begin to reckon from the earliest perception which any one has of material things through any bodily sense, and even take in also those things which he has forgotten, yet the number would undoubtedly be certain and determined, although innumerable. For we not only call infinite things innumerable, but also those, which, although finite, exceed any one’s power of reckoning.