This letter is
also dated in 376, and treats of further subjects not immediately
raised by the De Spiritu Sancto: How Christ can be said
to be ignorant of the day and the hour; Of the prediction of
Jeremiah concerning Jeconiah; Of an objection of the Encratites; Of
fate; Of emerging in baptism; Of the accentuation of the word
φάγος;
Of essence and hypostasis; Of the ordaining of things neutral and
indifferent.