21. But perhaps
this foul pollution may be less apparent in the rest. Did, then,
the ruler of the heavens, the father of gods and men, who, by the
motion of his eyebrow, and by his nod, shakes the whole heavens and
makes them tremble,—did he find his origin in man and
woman? And unless both sexes abandoned
themselves
to
degrading pleasures in sensual embraces,
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would there be no Jupiter, greatest of
all; and even to this time would the divinities have no king, and
heaven stand without its lord? And why do we marvel that you say
Jove sprang from a woman’s womb, seeing that your authors relate
that he both had a nurse, and in the next place maintained the life
given to him by nourishment
drawn from
a foreign
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breast?
What say you, O men? Did, then, shall I repeat,
the god
who makes the thunder crash, lightens and hurls the thunderbolt, and
draws together terrible clouds, drink in the streams of the breast,
wail as an infant, creep about, and, that he might
be persuaded
to
cease his crying most foolishly protracted, was he made silent
by the noise of rattles,
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and put to sleep lying in a very soft
cradle, and lulled with broken words? O devout assertion
of
the existence
of gods, pointing out and declaring the venerable
majesty of their awful grandeur! Is it thus in your opinion, I
ask, that the exalted powers
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of heaven are produced? do your gods
come forth to the light by modes of birth such as these, by which
asses, pigs, dogs, by which the whole of this unclean herd
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of earthly
beasts is conceived and begotten?
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Copulatis corporibus.
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i.e., not his mother’s, but the dug of the goat Amalthea.
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Lit., “rattles heard.”
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Lit., “the eminence of the powers.”
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Lit., “inundation.”