Chapter 9.—The Three Persons
Not Properly So Called [in a Human Sense].
But because with us the usage has
already obtained, that by essence we understand the same thing
which is understood by substance; we do not dare to say one
essence, three substances, but one essence or substance and three
persons: as many writers in Latin, who treat of these things, and
are of authority, have said, in that they could not find any other
more suitable way by which to enunciate in words that which they
understood without words. For, in truth, as the Father is not the
Son, and the Son is not the Father, and that Holy Spirit who is
also called the gift of God is neither the Father nor the Son,
certainly they are three. And so it is said plurally, “I and my
Father are one.”
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For He has not said, “
is
one,” as the Sabellians say; but, “
are
one.” Yet, when
the question is asked, What three? human language labors altogether
under great poverty of speech. The answer, however, is given, three
“persons,” not that it might be [completely] spoken, but that
it might not be left [wholly] unspoken.
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John x. 30