9.  This is the first proof:  receive now a second plain one.  The Lord said unto my Lord, sit Thou on My right hand Ps. cx. 1.  Heb. “An oracle of Jehovah unto my lord.”  Cyril’s argument is based upon the common mistake of supposing that Κύριος represents the same Hebrew word in both parts of the sentence..  The Lord says this to the Lord, not to a servant, but to the Lord of all, and His own Son, to whom He put all things in subjection.  But when He saith that all things are put under Him, it is manifest that He is excepted, which did put all things under Him, and what follows; that God may be all in all 1 Cor. xv. 27, 28..  The Only-begotten Son is Lord of all, but the obedient Son of the Father, for He grasped not the Lordship Cyril evidently alludes to Philip. ii. 6, “Who being in the form of God thought it not a prize to be on an equality with God:”  for the right interpretation of which passage, see Dean Gwynn’s notes in the Speaker’s Commentary., but received it by nature of the Father’s own will.  For neither did the Son grasp it, nor the Father grudge to impart it.  He it is who saith, All things are delivered unto Me of My Father Matt. xi. 27; Luke x. 22.  On this text Athanasius wrote a special treatise (In illud ‘Omnia,’ &c.), against the arguments of Arius, Eusebius, and their fellows, who said,—“If all things were delivered (meaning by ‘all’ the Lordship of Creation), there was once a time when He had them not.  But it He had them not, He is not of the Father, for if He were, He would on that account have had them always.” Again (contr. Arian. Orat. III. cap. xxvii. § 36), Athanasius argues:  “Lest a man, perceiving that the Son has all that the Father hath, from the exact likeness and identity of what He hath, should wander into the impiety of Sabellius, considering Him to be the Father, therefore He has said, Was given unto Me, and I received, and Were delivered to Me, only to shew that He is not the Father, but the Father’s Word, and the Eternal Son, who, because of His likeness to the Father, has eternally what He has from Him, and because He is the Son, has from the Father what eternally He hath.”; “delivered unto Me, not as though I had them not before; and I keep them well, not robbing Him who hath given them.”