35.  Who is so distant from this world of ours, as to be ignorant of what is last in order, but the first and greatest proof of his power?  The same city was again in an uproar for the same reason, in consequence of the sudden removal of the Bishop chosen with such honourable violence, who had now departed to God, on Whose behalf he had nobly and bravely contended in the persecutions.  The heat of the disturbance was in proportion to its unreasonableness.  The man of eminence was not unknown, but was more conspicuous than the sun amidst the stars, in the eyes not only of all others, but especially of that select and most pure portion of the people, whose business is in the sanctuary, and the Nazarites Nazarites, i.e., “the monks.” amongst us, to whom such appointments should, if not entirely, as much as possible belong, and so the church would be free from harm, instead of to the most opulent and powerful, or the violent and unreasonable portion of the people, and especially the most corrupt of them.  Indeed, I am almost inclined to believe that the civil government is more orderly than ours, to which divine grace is attributed, and that such matters are better regulated by fear than by reason.  For what man in his senses could ever have approached another, to the neglect of your divine Your divine, etc., addressed to S. Basil. and sacred person, who have been beautified by the hands of the Lord, the unwedded, the destitute of property and almost of flesh and blood, who in your words come next to the Word Himself, who are wise among philosophers, superior to the world among worldlings, my companion and workfellow, and to speak more daringly, the sharer with me of a common soul, the partaker of my life and education.  Would that I could speak at liberty and describe you before others without being obliged by your presence, in dwelling upon such topics, to pass over the greater part of them, lest I should incur the suspicion of flattery.  But, as I began by saying, the Spirit must needs have known him as His own; yet he was the mark of envy, at the hands of those whom I am ashamed to mention, and would that it were not possible to hear their names from others who studiously ridicule our affairs.  Let us pass this by like a rock in the midstream of a river, and treat with respectful silence a subject which ought to be forgotten, as we pass on to the remainder of our subject.