12.  So much must suffice for the present on the subject of the adorable and holy Trinity.  It is not now possible to extend the enquiry about it further.  Do ye take seeds from a humble person like me, and cultivate the ripe ear for yourselves, for, as you know, in such cases we look for interest.  But I trust in God that you, because of your pure lives, will bring forth fruit thirty, sixty, and a hundred fold.  For, it is said, Blessed are the pure in heart, for they shall see God. Matt. v. 8.  And, my brethren, entertain no other conception of the kingdom of the heavens than that it is the very contemplation of realities.  This the divine Scriptures call blessedness.  For “the kingdom of heaven is within you.” Luke xvii. 21, ἐντὸς ὑμῶν.  Many modern commentators interpret “in your midst,” “among you.”  So Alford, who quotes Xen., Anab. I. x. 3 for the Greek, Bp. Walsham How, Bornemann, Meyer.  The older view coincided with that of Basil; so Theophylact, Chrysostom, and with them Olshausen and Godet. To the objection that the words were said to the Pharisees, and that the kingdom was not in their hearts, it may be answered that our Lord might use “you” of humanity, even when addressing Pharisees.  He never, like a merely human preacher, says “we.”