Testimonia

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souls which have received seed from the Mother to be superior to all others; wherefore also they have been honoured by the Demiurge, and constituted princes, and kings, and priests. For if this were true, the high priest Caiaphas, and Annas, and the rest of the chief priests, and doctors of the law, and rulers of the people, would have been the first to believe in the Lord, agreeing as they did with respect447 to that relationship; and even before them should have been Herod the king. But since neither he, nor the chief priests, nor the rulers, nor the eminent of the people, turned to Him [in faith], but, on the contrary, those who sat begging by the highway, the deaf, and the blind, while He was rejected and despised by others, ac- cording to what Paul declares, “For ye see your calling, brethren, that there are not many wise men among you, not many noble, not many mighty; but those things of the world which were despised hath God chosen.”448 Such souls, therefore, were not superior to others on account of the seed deposited in them, nor on this account were they honoured by the Demiurge. 8. As to the point, then, that their system is weak and untenable as well as utterly chi- merical, enough has been said. For it is not needful, to use a common proverb, that one should drink up the ocean who wishes to learn that its water is salt. But, just as in the case of a statue which is made of clay, but coloured on the outside that it may be thought to be of gold, while it really is of clay, any one who takes out of it a small particle, and thus laying it open reveals the clay, will set free those who seek the truth from a false opinion; in the same way have I (by exposing not a small part only, but the several heads of their system which are of the greatest importance) shown to as many as do not wish wittingly to be led astray, what is wicked, deceitful, seductive, and pernicious, connected with the school of the Valentinians, and all those other heretics who promulgate449 wicked opinions respecting the Demiurge, that is, the Fashioner and Former of this universe, and who is in fact the only true God—exhibiting, [as I have done,] how easily their views are overthrown. 9. For who that has any intelligence, and possesses only a small proportion of truth, can tolerate them, when they affirm that there is another god above the Creator; and that there is another Monogenes as well as another Word of God, whom also they describe as having been produced in [a state of] degeneracy; and another Christ, whom they assert to have been formed, along with the Holy Spirit, later than the rest of the Æons; and another Saviour, who, they say, did not proceed from the Father of all, but was a kind of joint production of 447 The meaning apparently is, that by the high position which all these in common occupied, they proved themselves, on the principles of the heretics, to belong to the favoured “seed,” and should therefore have eagerly have welcomed the Lord. Or the meaning may be, “hurrying together to that relationship,” that is, to the rela- tionship secured by faith in Christ. 448 1 Cor. i. 26, 28, somewhat loosely quoted. 449 “Male tractant;” literally, handle badly. 998 Chapter XIX.—Absurdities of the heretics as to their own origin: their opinions…

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