Letter
XX.
1910
To Leontius the Sophist
.
1911
I too
do not write often to
you, but not more seldom than you do to me, though many have travelled
hitherward from your part of the world. If you had sent a letter
by every one of them, one after the other, there would have been
nothing to prevent my seeming to be actually in your company, and
enjoying it as though we had been together, so uninterrupted has been
the stream of arrivals. But why do you not write? It is no
trouble to a Sophist to write. Nay, if your hand is tired, you
need not even write; another will do that for you. Only your
tongue is needed. And though it does not speak to me, it may
assuredly speak to one of your companions. If nobody is with you,
it will talk by itself. Certainly the tongue of a Sophist and of
an Athenian is as little likely to be quiet as the nightingales when
the spring stirs them to song. In my own case, the mass of
business in which I am now engaged may perhaps afford some excuse for
my lack of letters. And peradventure the fact of my style having
been spoilt by constant familiarity with common speech may make me
somewhat hesitate to address Sophists like you, who are certain to be
annoyed and unmerciful, unless you hear something worthy of your
wisdom. You, on the other hand, ought assuredly to use every
opportunity of making your voice heard abroad, for you are the best
speaker of all the Hellenes that I know; and I think I know the most
renowned among you; so that there really is no excuse for your
silence. But enough on this point.
I have sent you my writings against Eunomius.
Whether they are to be called child’s play, or something a little
more serious, I leave you to judge. So far as concerns yourself,
I do not think you stand any longer in need of them; but I hope they
will be no unworthy weapon against any perverse men with whom you may
fall in. I do not say this so much because I have confidence in
the force of my treatise, as because I know well that you are a man
likely to make a little go a long way. If anything strikes you as
weaker than it ought to be, pray have no hesitation in showing me the
error. The chief difference between a friend and a flatterer is
this; the flatterer speaks to please, the friend will not leave out
even what is disagreeable.
1910
Placed in
364.
1911
cf.
Letter
xxxv.